Plato

For the speech breathes throughout a spirit of defianc

and in the height of his triumph

So in the Apology there is an ideal rather than a literal truth

uite as much so in fact as one of the Dialogues

May I succeed, if to succeed be for my good and yours, or likely to avail me in my cause!

Evenus the Parian

yet I corrupt him, and intentionally, too—so you say, although neither I nor any other human being is ever likely to be convinced by you. But either I do not corrupt them, or I corrupt them unintentionally; and on either view of the case you lie. If my offence is unintentional, the law has no cognizance of unintentional offences: you ought to have taken me privately, and warned and admonished me; for if I had been better advised, I should have left off doing what I only did unintentionally—no doubt I should; but you would have nothing to say to me and refused to teach me. And now you bring me up in this court, which is a place not of instruction, but of punishment.

Anaxagoras the Clazomenian, which are full of them

taphorhtika auto prhospherhontez'): "Let us apply the test of common instances." "You,"

That is to say, justice is useful when money is useless?