Al Ghazzali

Know, O beloved, that man was not created in jest or at random, but marvellously made and for some great end. Although he is not from everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is 1ofty and divine.

Reason may be called the vizier, or prime minister, passion the revenue-collector, and anger the police-officer.

This opening of a window in the heart towards the unseen also takes place in conditions. approaching those of prophetic inspiration, when intuitions spring up in the mind unconveyed through any sense-channel. The more a man purifies himself from fleshly lusts and concentrates his mind on God, the more conscious will he be of such intuitions. Those who are not conscious of them have no right to deny their reality.

other words, if we are to arrive at pure spiritual truth, we must put away, for the time, knowledge which has been acquired by, external processes and which too often hardens into dogmatic prejudice.

If a man knows not his own soul, which is the nearest thing to him, what is the use of his claiming to know others?

Firstly, there are some who, failing to find God by observation, conclude that there is no God and that this world of wonders made itself, or existed from everlasting. They are like a man who, seeing a beautifully written letter, should suppose that It had written itself without a writer, or had always existed