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Sebastian Junger

Tribe

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From the author of THE PERFECT STORM and WAR comes a book about why men miss war, why Londoners missed the Blitz, and what we can all learn from American Indian captives who refused to go home.
Tribe is a look at post-traumatic stress disorder and the challenges veterans face returning to society. Using his background in anthropology, Sebastian Junger argues that the problem lies not with vets or with the trauma they’ve suffered, but with the society to which they are trying to return.
One of the most puzzling things about veterans who experience PTSD is that the majority never even saw combat—and yet they feel deeply alienated and out of place back home. The reason may lie in our natural inclination, as a species, to live in groups of thirty to fifty people who are entirely reliant on one another for safety, comfort and a sense of meaning: in short, the life of a soldier.
It is one of the ironies of the modern age that as affluence rises in a society, so do rates of suicide, depression and of course PTSD. In a wealthy society people don’t need to cooperate with one another, so they often lead much lonelier lives that lead to psychological distress. There is a way for modern society to reverse this trend, however, and studying how veterans react to coming home may provide a clue to how to do it. But it won’t be easy.
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132 yazdırılmış sayfalar
Orijinal yayın
2016
Yayınlanma yılı
2016
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  • Yulya Kudinaalıntı yaptı14 saat önce
    Fritz’s theory was that modern society has gravely disrupted the social bonds that have always characterized the human experience, and that disasters thrust people back into a more ancient, organic way of relating. Disasters, he proposed, create a “community of sufferers” that allows individuals to experience an immensely reassuring connection to others. As people come together to face an existential threat, Fritz found, class differences are temporarily erased, income disparities become irrelevant, race is overlooked, and individuals are assessed simply by what they are willing to do for the group. It is a kind of fleeting social utopia that, Fritz felt, is enormously gratifying to the average person and downright therapeutic to people suffering from mental illness.
  • Yulya Kudinaalıntı yaptı14 saat önce
    There are more than 20,000 names in the Righteous Among the Nations records, and an analysis conducted in 2004 found that if married couples are excluded, women slightly outnumber men in the list of people who risked their lives to help Jews. The greater empathic concern women demonstrate for others may lead them to take positions on moral or social issues that men are less likely to concern themselves with. Women tend to act heroically within their own moral universe, regardless of whether anyone else knows about it—donating more kidneys to nonrelatives than men do, for example. Men, on the other hand, are far more likely to risk their lives at a moment’s notice, and that reaction is particularly strong when others are watching, or when they are part of a group.
  • Yulya Kudinaalıntı yaptı14 saat önce
    The beauty and the tragedy of the modern world is that it eliminates many situations that require people to demonstrate a commitment to the collective good. Protected by police and fire departments and relieved of most of the challenges of survival, an urban man might go through his entire life without having to come to the aid of someone in danger—or even give up his dinner. Likewise, a woman in a society that has codified its moral behavior into a set of laws and penalties might never have to make a choice that puts her very life at risk. What would you risk dying for—and for whom—is perhaps the most profound question a person can ask themselves. The vast majority of people in modern society are able to pass their whole lives without ever having to answer that question, which is both an enormous blessing and a significant loss. It is a loss because having to face that question has, for tens of millennia, been one of the ways that we have defined ourselves as people. And it is a blessing because life has gotten far less difficult and traumatic than it was for most people even a century ago.

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