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Peter Kropotkin

Mutual Aid

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In this cornerstone of modern liberal social theory, Peter Kropotkin states that the most effective human and animal communities are essentially cooperative, rather than competitive. Kropotkin based this classic on his observations of natural phenomena and history, forming a work of stunning and well-reasoned scholarship. Essential to the understanding of human evolution as well as social organization, it offers a powerful counterpoint to the tenets of Social Darwinism. It also cites persuasive evidence of human nature's innate compatibility with anarchist society.&quote;Kropotkin's basic argument is correct,&quote; noted evolutionary biologist Stephen Jay Gould. &quote;Struggle does occur in many modes, and some lead to cooperation among members of a species as the best pathway to advantage for individuals.&quote; Anthropologist Ashley Montagu declared that &quote;Mutual Aid will never be any more out of date than will the Declaration of Independence. New facts may increasingly become available, but we can already see that they will serve largely to support Kropotkin's conclusion that 'in the ethical progress of man, mutual support—not mutual struggle—has had the leading part.'&quote; Physician and author Alex Comfort asserted that &quote;Kropotkin profoundly influenced human biology by his theory of Mutual Aid. … He was one of the first systematic students of animal communities, and may be regarded as the founder of modern social ecology.&quote;
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Yayınlanma yılı
2012
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Alıntılar

  • wodalıntı yaptı2 yıl önce
    Besides, they display none of the sanguinary proclivities and love of useless fighting with which many writers so readily endow animals. The sentries which guard the entrance to the hive pitilessly put to death the robbing bees which attempt entering the hive; but those stranger bees which come to the hive by mistake are left unmolested, especially if they come laden with pollen, or are young individuals which can easily go astray. There is no more warfare than is strictly required.
  • wodalıntı yaptı2 yıl önce
    It is not love to my neighbour—whom I often do not know at all—which induces me to seize a pail of water and to rush towards his house when I see it on fire; it is a far wider, even though more vague feeling or instinct of human solidarity and sociability which moves me. So it is also with animals. It is not love, and not even sympathy (understood in its proper sense) which induces a herd of ruminants or of horses to form a ring in order to resist an attack of wolves; not love which induces wolves to form a pack for hunting; not love which induces kittens or lambs to play, or a dozen of species of young birds to spend their days together in the autumn; and it is neither love nor personal sympathy which induces many thousand fallow-deer scattered over a territory as large as France to form into a score of separate herds, all marching towards a given spot, in order to cross there a river. It is a feeling infinitely wider than love or personal sympathy—an instinct that has been slowly developed among animals and men in the course of an extremely long evolution, and which has taught animals and men alike the force they can borrow from the practice of mutual aid and support, and the joys they can find in social life.
  • Crystal Perryalıntı yaptı5 yıl önce
    ethnology

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