The Rise of the Fourth Political Theory

What is the Eurasian concept of strategy? The strategy of Eurasianism is directed to the implementation of Eurasian principles everywhere, like grass grows through asphalt. It is a very important point that we do not concentrate on the separate, concrete moment. We move in all directions. This is the spherical development of Eurasianism. Thus, if in one place Eurasianism encounters a certain difficulty, it immediately sprouts up in another; that is how plants pierce through the cracks in the asphalt: at first a sprout, then a tree. Then the huge block of rolled asphalt begins to crack, the roots diverge, and the asphalt is no more.

the narod and the space; and eternity, which lives through us.

its time, ancient civilization erected in Tangiers, at the Straight of Gibraltar, two pillars, where Nec plus ultra, which means “nothing further beyond,” was inscribed. “No need to go further” was written on these pillars. Whoever who tries to enter will regret it. And while these pillars protected humanity, the gates of the ontological West were sealed, closed by this inscription, by two pillars, and everything was more or less good. Nevertheless, some scumbag still crawled through. And when he passed through that place, he broke the fundamental ontological seal.

the writings of Suhrawardi there is an interesting section that tells of the existence of a sacred mountain, called “Kaf,” on top of which is a secret city, “Hurqalya,” where the return from the wellsprings of Western exile to the country of the East occurs. An angel with very odd wings stands on top of this mountain. One of his wings is dark; the other is light. This is an atypical angel. He is also called “The Purple Archangel,” since the mix of pure light and blazing darkness produces purple.
The reality of “The Purple Archangel” is the reality of the move from Western exile to the Eastern dawn, to the true dawn of Great and Sacred Asia, which is the secret angel, the secret substance of Russia, her historical, spiritual mission, spread over everything — politics, culture, sociology, our history.

Therefore, we the Army of the East, the army of dawning consciousness, which wages its war so that the East fully integrates itself in the West, so that, in fact, the West exists no longer, but only one continuous, absolute East. And only Russia can do this, inasmuch as Russia participates in both of these realities.

The freedom of the Russian word is in song and laments about the grandeur and suffering of the Russian principle in the Universe...let other speeches sound in other languages.

he simple utterance of a randomly selected Russian word is real magic, a colossal spiritual deed, inasmuch as in what is spoken is heard the whisper and rustle of those fundamental things, those thoughts, those movements of the soul that stand behind us and that come forth after us. His native language imparts to a man a gigantic energy, an intellectual, moral and conceptual style, and leaves an indelible imprint on the human soul. Without language, we are nothing. Our individuality, our existence without language is absolutely empty and uninteresting. What would we be if we could not speak, if this absolute, great, and super-natural Russian language had not been given to us?! We would be merely dumb cattle...but it was handed to us, and the narod did this, for which are obliged to it. Our language expresses the intelligible, the beautiful, the true, and the right.

we attend more carefully to Schmitt’s ideas (more broadly, to the ideas of conservative revolutionaries, including Oswald Spengler, Ernst Von Salomon, Otto Petel, Arthur Moeller Van Den Bruck, Franz Shauwecker, Ernst and Friedrich Jünger, Herman Wirth, Friedrich Hielscher, and Martin Heidegger), we will easily discover that we are dealing with the Fourth Political T

Russia is an independent civilization;
The West and the logic of its becoming is a road to the abyss;
The claim to the universality of such phenomena as technological progress, democracy, individualism and liberalism conceals racism, cultural superiority and colonial aspirations;
“Tolerance,” propagandized by the West, is a form of the aggressive imposition of its values on all other cultures and civilizations;
Russia’s fate consists in the assertion of its independence, following its own way, the defense of its original values (Orthodoxy, morality, justice, sobornost’, holism, and so on), and opposition to the West in all its forms.

n concrete policies, these principles turn into the model of the multi-polar world. Moreover, its poles become not segments of the Global West, which only take a pause in order to more effectively built up their societies under a universal standard, but separate civilizations, laying claim to their own understanding of history, their own specific historical time (cyclical or linear), their own ontology, anthropology, sociology, political science, their own world, which others might dislike in vain.