Free Thought and Official Propaganda

It is clear that the most elementary condition, if thought is to be free, is the absence of legal penalties for the expression of opinions

Though systems of education professing to teach men and women how to think have been in use in Europe for, perhaps, three thousand years, we have not yet reached that degree of success which would be shown if most educated people came to much the same conclusions on the great problems of life from a study of the same evidence.

In England, under the Blasphemy Laws, it is illegal to express disbelief in the Christian religion, though in practice the law is not set in motion against the well-to-do

This expression has two senses. In its narrower sense it means thought which does not accept the dogmas of traditional religion. In this sense a man is a “free thinker” if he is not a Christian or a Mussulman or a Buddhist or a Shintoist or a member of any of the other bodies of men who accept some inherited orthodoxy.

They may be conscious or half-conscious of a feeling of unreality; but, even if they have not been taught that it is a sacred duty to “struggle against doubt,” they shrink,

the main reasons why we do not to a greater degree draw the same conclusions from that evidence is that we do not really learn the difficult art of thought

It must, I think, be admitted that the evils of the world are due to moral defects quite as much as to lack of intelligence. But the human race has not hitherto discovered any method of eradicating moral defects;

It must not be supposed that the officials in charge of education desire the young to become educated. On the contrary, their problem is to impart information without imparting intelligence. Education should have two objects: first, to give definite knowledge—reading and writing, languages and mathematics, and so on; secondly, to create those mental habits which will enable people to acquire knowledge and form sound judgments for themselves.

The only alteration they are likely to desire in the status quo is an increase of bureaucracy and of the power of bureaucrats. It is, therefore, natural that they should take advantage of such opportunities as war excitement to acquire inquisitorial powers over their employees, involving the right to inflict starvation upon any subordinate who opposes them. In matters of the mind, such as education, this state of affairs is fatal. It puts an end to all possibility of progress or freedom or intellectual initiative. Yet it is the natural result of allowing the whole of elementary education to fall under the sway of a single organization.